Katey Zeh is a radical abortion advocate masquerading as a “faith leader,” wielding religious language as a tool to justify the slaughter of unborn children. Claiming the title of an ordained Baptist minister—a label she appropriates from progressive, pseudo-Christian circles that bear no resemblance to true biblical orthodoxy—Zeh has built her career on blasphemous rhetoric, painting abortion as holy and righteous.

As the CEO of the “Religious Coalition for Reproductive Choice,” she leads an organization that exists to pervert Christianity in service to the abortion industry. Her writings and speeches drip with calculated distortions of biblical texts, regularly twisting the Word of God to prop up her ideology of “reproductive justice.”

For Zeh, no blasphemy seems too far. Her latest endeavor is to “bless” a relatively new abortion mill in Maryland, the Women’s Health Center of Maryland.

Just look at this picture. She poses before a brick facade bearing the words “Women’s Health Center,” her hand lifted in what can only be described as a parody of reverence. Beneath the facade of ritualistic and “interfaith” platitudes lies the monstrous claim: this is a “blessing” for an abortion clinic.

It’s an attempt to sanctify the unsanctifiable, to dress the slaughter of the innocent in the garb of religious virtue. The caption boasts of “religious leaders” gathering to proclaim abortion as a moral good, turning a place of death into a stage for their unholy theater. This is not just propaganda—it’s an act of spiritual war.

A “blessing” for an abortion mill? The words themselves are a desecration, a ghastly inversion of what blessing is meant to signify—it’s a celebration of destruction, wrapped in the guise of religious ritual. It is a parody of worship, a grotesque liturgy that dares to invoke the name of God while assaulting His image.

To stand at the doorway of death and call it holy is not just wrong—it’s devilish. It’s an act of defiance, a direct challenge to the One who declares, “I have set before you life and death, blessing and curse. Therefore, choose life” (Deuteronomy 30:19). Instead, they have chosen death and dared to call it holy.

The irony is that this is a place designed to end life, but is now draped in the language of compassion and care. But no ritual, no invocation, no well-meaning chant can cleanse what happens within those walls. This isn’t justice—it’s judgment disguised as mercy. And calling evil good, wrapping it in a veneer of virtue, doesn’t change its essence. It only reveals the depths of moral confusion this world has descended into.

Such evil doesn’t bless, it blasphemes. It doesn’t encourage, it desecrates. And it doesn’t honor the God of life, it mocks Him, daring to replace His sovereignty with the hubris of human approval. If this is what passes for a blessing in today’s world, we should shudder to think what this same world considers a curse.